{"id":24830,"date":"2011-03-20T21:54:00","date_gmt":"2011-03-20T18:54:00","guid":{"rendered":"http:\/\/qtmm.org\/?p=24830"},"modified":"2022-01-18T21:57:17","modified_gmt":"2022-01-18T18:57:17","slug":"dmitriy-sennin-don-ve-simaliy-garbiy-kavkaz-kazaklari-ve-qaradeniz-boyu-musulman-devletleri-arasindaki-munasebetler-kitabinin-taqdimi","status":"publish","type":"post","link":"https:\/\/qtmm.org\/qt\/dmitriy-sennin-don-ve-simaliy-garbiy-kavkaz-kazaklari-ve-qaradeniz-boyu-musulman-devletleri-arasindaki-munasebetler-kitabinin-taqdimi\/","title":{"rendered":"Dmitriy Senni\u00f1 \u00abDon ve \u015eimaliy-\u011earbiy Kavkaz kazaklar\u0131 ve Qarade\u00f1iz boyu musulman devletleri aras\u0131ndaki munasebetler\u00bb kitab\u0131n\u0131\u00f1 taqdimi"},"content":{"rendered":"\n<p>Rusiye tarih\u00e7\u0131s\u0131 Dmitriy Senni\u00f1 &#8220;Don ve \u015eimaliy-\u011earbiy Kavkaz kazaklar\u0131 ve Qarade\u00f1iz boyu musulman devletleri aras\u0131ndaki munasebetler (XVII as\u0131rn\u0131\u00f1 ekinci yar\u0131s\u0131 \u2013 XVIII as\u0131rn\u0131\u00f1 ba\u015f\u0131)&#8221; kitab\u0131n\u0131\u00f1 Q\u0131r\u0131mtatar halq\u0131 Meclisi ve \u0130\u00e7timaiy tedqiqatlar institut\u0131n\u0131\u00f1 qoltutuv\u0131 ile iy\u00fcl 20 k\u00fcn\u00fc \u0130. Gasprinskiy ad\u0131na kitaphanede ol\u0131p ke\u00e7ken taqdimi Q\u0131r\u0131mn\u0131\u00f1 i\u00e7timaiy ayat\u0131nda k\u00f6zge k\u00f6r\u00fcngen vaqialardan biri old\u0131.<\/p>\n\n\n\n<p>Tedbirni Meclis azas\u0131, &#8220;Q\u0131r\u0131m&#8221; gazetas\u0131n\u0131\u00f1 ba\u015f muarriri Bekir Mamutov al\u0131p bard\u0131. \u00d6z kiri\u015f s\u00f6z\u00fcnde o, Q\u0131r\u0131mtatar halq\u0131 Meclisi ve Dnepropetrovsktaki \u0130\u00e7timaiy tedqiqatlar institut\u0131 aras\u0131nda ep qaviyle\u015fken munasebetler aqq\u0131nda ayt\u0131p, bu q\u0131r\u0131mtatar ve ukrain halq\u0131 aras\u0131ndaki dostluqn\u0131\u00f1 temsilidir, dedi. B. Mamut Dmitriy Senni\u00f1 kitab\u0131na y\u00fcksek q\u0131ymet kesip, onda Q\u0131r\u0131m hanl\u0131\u011f\u0131n\u0131\u00f1 Qarade\u00f1iz boyu devletleri aras\u0131ndaki b\u00fcy\u00fck rol\u00fc k\u00f6sterilgenini memn\u00fcnlik ile qayd etti. &#8220;As\u0131l\u0131nda bu ciddiy ilmiy ne\u015fir olaraq, onda m\u00fcellifni\u00f1 \u00e7oq y\u0131llar devam\u0131nda yapqan ara\u015ft\u0131ruvlar\u0131n\u0131\u00f1 neticeleri derc oluna ve m\u00fcim zemaneviy meseleler k\u00f6terile, &#8211; dedi Mamutov ve m\u00fcellifke b\u00f6yle sual berdi: &#8220;Rusiye kazaklar\u0131 q\u0131r\u0131mtatar halq\u0131n\u0131\u00f1 amans\u0131z du\u015fman\u0131m\u0131?&#8221;<\/p>\n\n\n\n<p>Dmitriy Sen \u00f6z nevbetinde bu apans\u0131zdan berilgen sualge qanatlendirici cevap qaytard\u0131. On\u0131\u00f1 fikrince Rusiyedeki Don boyu kazaklar\u0131 ve Rusiye \u2013 bu bir tarihiy k\u00fc\u00e7 degil de, tarihn\u0131\u00f1 ayr\u0131-ayr\u0131 i\u015ftirak\u00e7ileridir. Olarn\u0131\u00f1 \u011fayeleri baz\u0131da bir kelgen, amma s\u0131q\u0131 allarda dava ve qapa-qar\u015f\u0131 ol\u011fanlar. Em bu olarn\u0131\u00f1 Q\u0131r\u0131m hanl\u0131\u011f\u0131 ile munasebetlerine tesirini k\u00f6stergen. Don kazaklar\u0131 Ba\u011f\u00e7asaray ve osmanl\u0131 Azaq ile \u00f6z munasebetlerini qur\u011fanlar, em bu Moskva siyasetine uyma\u011fan.<\/p>\n\n\n\n<p>Kitapn\u0131\u00f1 m\u00fcellifi tarih\u00e7\u0131larn\u0131\u00f1 dok kazaklar\u0131n\u0131 sadece Rusiye devleti s\u0131\u00f1\u0131rlar\u0131n\u0131\u00f1 bek\u00e7ileri, pravoslav dinini\u00f1 qoruy\u0131c\u0131lar\u0131 olaraq k\u00f6stergen &#8220;merkez\u00e7ilik&#8221; seferlerini tenqid ast\u0131na ald\u0131. Dmitriy Sen aqiqiy tarih b\u00f6yle shemelardan uzaq ol\u011fan\u0131n\u0131 k\u00f6sterdi.<\/p>\n\n\n\n<p>Meger, don kaazaklar\u0131 Rusiyege Q\u0131r\u0131m hanl\u0131\u011f\u0131na qar\u015f\u0131 uru\u015flar\u0131nda qoltutqanlar, amma HU11 as\u0131rn\u0131\u00f1 ekinci yar\u0131s\u0131nda ise q\u0131r\u0131mtatarlar, no\u011faylar ve \u015eimaliy Qarade\u00f1iz boyunda yerle\u015fken t\u00fcrk \u015feerlerini\u00f1 ealisinen bar\u0131\u015fmaq ve eyi qom\u015ful\u0131q munasebetlerinde bulunmaq yolun\u0131 ara\u011fanlar. \u00c7ar akimiyetinen aralar\u0131 bozul\u011fan so\u00f1 don kazaklar\u0131n\u0131\u00f1 baya\u011f\u0131 bir q\u0131sm\u0131 Q\u0131r\u0131m hanl\u0131\u011f\u0131n\u0131\u00f1 topraqlar\u0131na k\u00f6\u00e7ken ve handan s\u0131\u011f\u0131naq tapqanlar. Neticede Geraylar \u00fck\u00fcmranl\u0131\u011f\u0131 alt\u0131nda ayr\u0131 kazak cemiyeti yani hann\u0131\u00f1 Qoban kazak qo\u015fun\u0131 meydan\u011fa ketirilgen. On\u0131\u00f1 esas\u00e7\u0131s\u0131 don ataman\u0131 Kondrat Bulavinni\u00f1 meslekde\u015fi \u0130gnat Nekrasov ol\u011fan, i\u015fte on\u0131\u00f1 ad\u0131ndan &#8220;ignat-kazak&#8221; ve &#8220;nekrasovc\u0131 kazaklar&#8221; ibareleri as\u0131l ol\u011fan.<\/p>\n\n\n\n<p>Olar q\u0131r\u0131mtatar devletini\u00f1 erk\u00e2n\u0131na o qadar temelli qo\u015ful\u011fan, on\u0131\u00f1 i\u00e7timaiy tertip-nizam\u0131na riayet etken, mevkure ve medeniyetini (qadimiy pravoslav adetlerine boysunaraq) k\u00fctkenler ki, Yekaterina 11-ni\u00f1 1783 senesi ferman\u0131 il\u00e2n etilmesi arfesinde Rusiye tebaas\u0131n\u0131 istemeden q\u0131r\u0131mtatarlarnen beraber Osmanl\u0131 imperiyas\u0131n\u0131\u00f1 topraqlar\u0131na icret ettiler.<\/p>\n\n\n\n<p>Dmitriy Sen qayd etkenine k\u00f6re, bug\u00fcnki rus tarih\u015f\u0131nasl\u0131\u011f\u0131 i\u00e7\u00fcn Q\u0131r\u0131m hanl\u0131\u011f\u0131n\u0131 faqat hristian devletlerine \u00fcc\u00fcm etken y\u0131rt\u0131c\u0131 bior qurulma etip k\u00f6stermek adiy bir i\u015ftir. So\u00f1ki vaq\u0131tta ise q\u0131r\u0131mtatar halq\u0131n\u0131\u00f1 ilerilegen medeniyeti, \u015fu c\u00fcmleden tarihiy ve bediiy edebiyat\u0131, \u00f6rnek sanat\u0131, Q\u0131r\u0131m hanl\u0131\u011f\u0131n\u0131\u00f1 zengin diplomatik tarih\u0131, pravoslav kilsesi ve \u015fu topraqlarda yah\u015f\u0131 ya\u015fa\u011fan slav\u00e2n ealisini\u00f1, mesel\u00e2 eski adetlerni k\u00fctken kazaklarn\u0131\u00f1, tarih\u0131 boyunca pek \u00e7oq kitap ve risaleler ne\u015fir etilmekte.<\/p>\n\n\n\n<p>L\u00e2kin b\u00fct\u00fcn bular\u011fa baqmadan baz\u0131 sahte tarih\u00e7\u0131lar ilmiy ve i\u00e7timaiy munaqa\u015falar\u011fa tesir eteler. Mesel\u00e2, daa yaq\u0131nda &#8220;Rossiyskaya istoriya&#8221; (Rusiye tarih\u0131) nufuzl\u0131 tarihiy mecmuada Daniya tilinden tercime olun\u011fan &#8220;Peder fon Havenni\u00f1 Rusiyege seyahat\u0131&#8221; (1730 s.) kitab\u0131na V. Vozgrin yaz\u011fan izaatlar\u0131na taqriz bas\u0131l\u011fan. Taqriz m\u00fcellifi Vozgrinni\u00f1 Q\u0131r\u0131m 1735-1739 seneleri cenk vaqt\u0131nda o\u011fra\u011fan \u011fay\u0131plar\u0131 ve birinci nevbette medeniy \u011fay\u0131plar\u0131 husus\u0131ndaki izaatlar\u0131n\u0131 keskin tenqid etip, Vozgrinni Rusiyege nefret etkeninde qabaatlay. Dmitriy Se\u00f1 bun\u0131 hucur bir al, dep saya, \u00e7\u00fcnki taqriz &#8220;vatanperverlik&#8221; printsiplerine degil de, ilmiy tenqid printsiplerine esaslanmal\u0131d\u0131r.<\/p>\n\n\n\n<p>Bun\u0131\u00f1 kibi de Dmitriy Sen qayd etti ki, bir s\u0131ra regional tarih\u00e7\u0131lar\u0131 Q\u0131r\u0131m ve Kavkaz halqlar\u0131n\u0131\u00f1 munasebetlerine sovetlerden qal\u011fan &#8220;kli\u015fe&#8221; aral\u0131\u011f\u0131ndan baqalar yani &#8220;q\u0131r\u0131mtatar agressiyas\u0131na qar\u015f\u0131 cenk&#8221; kibi tarif etmege t\u0131r\u0131\u015falar. Tasil de ayn\u0131 \u015fu vaziyet, mesel\u00e2 Kuban tarih\u0131n\u0131 \u00f6gret\u00fcv. B\u00f6yle allar bilgi qo\u015fmay, ilmiy ara\u015ft\u0131rmalar\u011fa imk\u00e2n qald\u0131rmay.<\/p>\n\n\n\n<p>Kitapn\u0131\u00f1 taqdiminde i\u015ftirak etken \u0130lmiy tedqiqatlar institut\u0131n\u0131\u00f1(Dnepropetrovsk) icrac\u0131 direktor\u0131 Vladislav Gribovskiy Dmitriy Senni\u00f1 kitab\u0131 ilmiy ve cemaat d\u00f6n\u00fcmine kirsetilgenini qayd etti. Kitapn\u0131\u00f1 birinci taqdimi Dnepropetrovskta ke\u00e7irilip, o\u00f1a merkeziy ve regional ne\u015firlerde m\u00fcsbet taqrizler bas\u0131l\u011fan. Bundan da \u011fayr\u0131, V. Gribovskiy kazaklar (em tek Don degil de, Zaporojye kazaklar\u0131 da) \u00e7\u00f6l taraftaki t\u00fcrk tilli ealinen daima dava etmengenler, \u00e7oqus\u0131 bar\u0131\u015fqanlar.<\/p>\n\n\n\n<p>Q\u0131r\u0131mtatar halq\u0131 Meclisi reisini\u00f1 birinci muavini Refat \u00c7ubarov Dmitriy Sen kitab\u0131n\u0131\u00f1 ilmiy ve i\u00e7timaiy emiyetine y\u00fcksek q\u0131ymet keserek. Kitapn\u0131\u00f1 taqdimi \u0130. Gasprinskiy ad\u0131na cumhuriyet q\u0131r\u0131mtatar kitaphanesinde ke\u00e7irilgenini\u00f1 m\u00fcimligini de ayr\u0131ca qayd etti. R. \u00c7ubarov aytqan\u0131 kibi mezk\u00fcr kitap t\u00fc\u015f\u00fcnip-ta\u015f\u0131n\u0131l\u011fan ve professional ara\u015ft\u0131rman\u0131\u00f1 n\u00fcm\u00fcnesi olaraq milletlerara dialog ve \u00f6zara a\u00f1la\u015fuvn\u0131\u00f1 inki\u015faf\u0131na h\u0131zmet eter. Bu\u00f1a ise tarihiy ke\u00e7mi\u015fke obyektiv ve adaletli yana\u015f\u0131l\u011fan\u0131 alda iri\u015filir.<\/p>\n\n\n\n<p>Kitapn\u0131\u00f1 muzakeresinde \u00e7\u0131q\u0131\u015fta bulun\u011fan Meclisni\u00f1 t\u0131\u015fq\u0131 al\u00e2qalar b\u00f6l\u00fcgini\u00f1 ba\u015f\u0131 Ali Hamzin mezk\u00fcr taqdim Meclis ve \u0130nstitutn\u0131\u00f1 birlikte ke\u00e7irgen nevbetteki semereli tedbir ol\u011fan\u0131n\u0131 qayd etti.<\/p>\n\n\n\n<p>Kitapn\u0131\u00f1 taqdimi a\u00e7\u0131q, canl\u0131 ve meraql\u0131 qonu\u015fuv m\u00fcitinde ke\u00e7ip, tarihn\u0131 \u00f6gren\u00fcv milliy davalar\u011fa degil de milletler aras\u0131nda bar\u0131\u015f\u0131ql\u0131qqa al\u0131p kelmek kerekligini k\u00f6sterdi. Bun\u0131\u00f1 kibi de tedbir kazaklar ve Q\u0131r\u0131m hanl\u0131\u011f\u0131n\u0131\u00f1 taqdiri ne derecede biri-birine ba\u011fl\u0131 ol\u011fan\u0131n\u0131 hat\u0131rlatt\u0131., Tarihn\u0131 \u00f6zcesine \u00e7evirgen \u00e7e\u015fit-t\u00fcrl\u00fc tarih sahtek\u00e2rlarn\u0131\u00f1 tuza\u011f\u0131na t\u00fc\u015fmemek i\u00e7\u00fcn bun\u0131 bilmek zarur.<\/p>\n\n\n\n<p>Tedbirde cemaat\u00e7\u0131l\u0131q vekillerinden \u011fayr\u0131 tarih\u00e7\u0131lar, jurnalist ve ocalar da i\u015ftirak ettiler.<\/p>\n\n\n\n<p class=\"has-text-align-right\"><strong><em>Q\u0131r\u0131mtatar halq\u0131 Meclisini\u00f1 t\u0131\u015fq\u0131 al\u00e2qalar b\u00f6l\u00fcgi<br>\u0130\u00e7timaiy tedqiqatlar institut\u0131 (Dnepropetrovsk)<\/em><\/strong><\/p>\n\n\n\n<figure class=\"wp-block-gallery columns-3 is-cropped wp-block-gallery-1 is-layout-flex wp-block-gallery-is-layout-flex\"><ul class=\"blocks-gallery-grid\"><li class=\"blocks-gallery-item\"><figure><a href=\"http:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396a6ff61.jpeg\"><img loading=\"lazy\" decoding=\"async\" width=\"640\" height=\"480\" src=\"http:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396a6ff61.jpeg\" alt=\"\" data-id=\"24831\" data-full-url=\"http:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396a6ff61.jpeg\" data-link=\"http:\/\/qtmm.org\/qt\/?attachment_id=24831\" class=\"wp-image-24831\" srcset=\"https:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396a6ff61.jpeg 640w, https:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396a6ff61-300x225.jpeg 300w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" \/><\/a><\/figure><\/li><li class=\"blocks-gallery-item\"><figure><a href=\"http:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396b92d45.jpeg\"><img loading=\"lazy\" decoding=\"async\" width=\"640\" height=\"480\" src=\"http:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396b92d45.jpeg\" alt=\"\" data-id=\"24835\" data-full-url=\"http:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396b92d45.jpeg\" data-link=\"http:\/\/qtmm.org\/qt\/?attachment_id=24835\" class=\"wp-image-24835\" srcset=\"https:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396b92d45.jpeg 640w, https:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396b92d45-300x225.jpeg 300w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" \/><\/a><\/figure><\/li><li class=\"blocks-gallery-item\"><figure><a href=\"http:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396ca3082.jpeg\"><img loading=\"lazy\" decoding=\"async\" width=\"640\" height=\"480\" src=\"http:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396ca3082.jpeg\" alt=\"\" data-id=\"24839\" data-full-url=\"http:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396ca3082.jpeg\" data-link=\"http:\/\/qtmm.org\/qt\/?attachment_id=24839\" class=\"wp-image-24839\" srcset=\"https:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396ca3082.jpeg 640w, https:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396ca3082-300x225.jpeg 300w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" \/><\/a><\/figure><\/li><li class=\"blocks-gallery-item\"><figure><a href=\"http:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396db72c6.jpeg\"><img loading=\"lazy\" decoding=\"async\" width=\"640\" height=\"480\" src=\"http:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396db72c6.jpeg\" alt=\"\" data-id=\"24843\" data-full-url=\"http:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396db72c6.jpeg\" data-link=\"http:\/\/qtmm.org\/qt\/?attachment_id=24843\" class=\"wp-image-24843\" srcset=\"https:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396db72c6.jpeg 640w, https:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396db72c6-300x225.jpeg 300w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" \/><\/a><\/figure><\/li><li class=\"blocks-gallery-item\"><figure><a href=\"http:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396ee703b.jpeg\"><img loading=\"lazy\" decoding=\"async\" width=\"640\" height=\"480\" src=\"http:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396ee703b.jpeg\" alt=\"\" data-id=\"24847\" data-full-url=\"http:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396ee703b.jpeg\" data-link=\"http:\/\/qtmm.org\/qt\/?attachment_id=24847\" class=\"wp-image-24847\" srcset=\"https:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396ee703b.jpeg 640w, https:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d396ee703b-300x225.jpeg 300w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" \/><\/a><\/figure><\/li><li class=\"blocks-gallery-item\"><figure><a href=\"http:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d3966b49d1.jpeg\"><img loading=\"lazy\" decoding=\"async\" width=\"640\" height=\"480\" src=\"http:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d3966b49d1.jpeg\" alt=\"\" data-id=\"24851\" data-full-url=\"http:\/\/qtmm.org\/wp-content\/uploads\/2022\/01\/4e2d3966b49d1.jpeg\" 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Tedbirni Meclis azas\u0131, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":24855,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[265],"tags":[],"class_list":["post-24830","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Dmitriy Senni\u00f1 \u00abDon ve \u015eimaliy-\u011earbiy Kavkaz kazaklar\u0131 ve Qarade\u00f1iz boyu musulman devletleri aras\u0131ndaki munasebetler\u00bb kitab\u0131n\u0131\u00f1 taqdimi - \u041c\u0435\u0434\u0436\u043b\u0456\u0441<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/qtmm.org\/qt\/dmitriy-sennin-don-ve-simaliy-garbiy-kavkaz-kazaklari-ve-qaradeniz-boyu-musulman-devletleri-arasindaki-munasebetler-kitabinin-taqdimi\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dmitriy Senni\u00f1 \u00abDon ve \u015eimaliy-\u011earbiy Kavkaz kazaklar\u0131 ve Qarade\u00f1iz boyu musulman devletleri aras\u0131ndaki munasebetler\u00bb kitab\u0131n\u0131\u00f1 taqdimi - \u041c\u0435\u0434\u0436\u043b\u0456\u0441\" \/>\n<meta property=\"og:description\" content=\"Rusiye tarih\u00e7\u0131s\u0131 Dmitriy Senni\u00f1 &#8220;Don ve \u015eimaliy-\u011earbiy Kavkaz kazaklar\u0131 ve Qarade\u00f1iz boyu musulman devletleri aras\u0131ndaki munasebetler (XVII as\u0131rn\u0131\u00f1 ekinci yar\u0131s\u0131 \u2013 XVIII as\u0131rn\u0131\u00f1 ba\u015f\u0131)&#8221; kitab\u0131n\u0131\u00f1 Q\u0131r\u0131mtatar halq\u0131 Meclisi ve \u0130\u00e7timaiy tedqiqatlar institut\u0131n\u0131\u00f1 qoltutuv\u0131 ile iy\u00fcl 20 k\u00fcn\u00fc \u0130. 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